Wednesday, April 18, 2012

PAN card details


Wall Photos


PAN is a 10 digit alpha numeric number, where the first 5 characters are letters, the next 4 numbers and the last one a letter again. These 10 characters can be divided in five parts as can be seen below. The meaning of each number has been explained further.
1. First three characters are alphabetic series running from AAA to ZZZ
2. Fourth character of PAN represents the status of the PAN holder.
• C — Company
• P — Person
• H — HUF(Hindu Undivided Family)
• F — Firm
• A — Association of Persons (AOP)
• T — AOP (Trust)
• B — Body of Individuals (BOI)
• L — Local Authority
• J — Artificial Juridical Person
• G — Government
3. Fifth character represents first character of the PAN holder’s last name/surname.
4. Next four characters are sequential number running from 0001 to 9999.
5. Last character in the PAN is an alphabetic check digit.
Nowadays, the DOI (Date of Issue) of PAN card is mentioned at the right (vertical) hand side of the photo on the PAN card

Tuesday, April 17, 2012

Four golden rules for writing effective RTI Applications-Sailesh Gandhi

Four golden rules for writing effective RTI Applications

We often sit down to draft an RTI application in an angry and unrealistic mood. When we write RTI applications, our focus should be on getting information. Instead, we are thinking about stopping some wrongdoings, getting some officials and corrupt contractors penalized, making the authorities "answerable" for negligence etc etc. At such times, we fail to think clearly about the items of information that we need.

Right to Information Act 2005 is a law, and effectiveness in legal work depends on using the law without anger, resentment and wishful thinking.

While asking for information, the 4 golden rules are:
Point to various specific documents. Your application should look like a shopping-list of documents.
Name documents using words from Sec 2(f) and Sec 4(1)(b) of the RTI Act – reports, logbooks, emails, advices, rules, regulations, manuals etc. Only after exhausting these should you use other similar names e.g. quality audit reports, correspondence etc. In case this information is denied, the similarity of wordings will help you to convince appellate authorities that your requested information is "records" and "information" that must be mandatorily given.
Don't ask questions, don't demand explanations, and don't make allegations. Don't make your application sound like a letter of complaint or a letter-to-the-editor. Don't preface it with a covering letter or an introductory paragraph. RTI applications should be emotionless and bland.
Avoid vague expressions and requests such as:
(i) "What is the status of my complaint? What further action has been taken on my complaint/letter? Give me action-taken report." Words like "status" and "action" are open to interpretation, and usually fail to point towards any particular document; they can mean different things to different persons like applicant, PIO, APIO and appellate authorities. In most cases, there is no such document called "action-taken report" in existence, and therefore, the PIO cannot be rightly asked under RTI to generate such a document in reply to your application; PIO can only be asked to give you copy of a document that exists. The right way is to ask for signed and stamped copy of all correspondence till date in the matter of your complaint, including memos, emails, covering letters for forwarding your complaint etc. Ask for copy of logbook or any other book where details of your complaint are entered, marked to specific officers for their investigation and action. Ask for a copy of all their remarks, feedback, reports etc. If the case on your complaint is closed, ask for the closing remarks of the officer concerned.
(ii) "Give particulars of the project to build XYZ." What "particulars" do you want? Engineering drawings? Budgets? Financial projections? Feasibility reports? Consultants' studies? This is not clear. Don't leave it to the PIO to decide what documents to include and what to leave out. Be specific and name the documents that you want copied. Make it difficult for the PIO to loosely interpret your request.

Prepared by
Sailesh Gandhi
Central Information Commissioner
(Circulated in the interest of the public giving them tips to frame good questions while submitting RTI Applications to get the information)

Saturday, April 14, 2012

PIO, cic informing, form no.16 was personal information of Chief information commissioner and other commissioner

Public information officer(PIO) of Central information commission(CIC)informed for the RTI application regarding copies of form no.16 under TDS issued to income Tax Department in respect of Chief information commissioner and other information commissioner.

PIO rejected RTI application stating that it is personal information of Chief information commissioner and other information commissioner, the disclosure of which has no relationship to any public authority or interest.Also it would cause unwanted invasion of privacy of the individual. in this view of this, the information is exempt from disclosure under Section 8(1)(j) of the RTI act-2005.

PIO, CIC already informed that there was not related documents for definition for personal information and also informed there was No information available regarding personal.( http://gopalakrishanvelu.blogspot.in/2012/03/rti-application-regarding-personal.html)

RTI Application under sec 6(1) of RTI Act-2005
From 19-03-2012
V.GOPALAKRISHNAN,
13/7, Pammal Nalla Thambi Street,
M.G.R.NAGAR,
Chennai-78.

To
The Public Information Officer,
Under Right to Information ACT 2005,
Central Information commission,
NewDelhi.

Sir,
Sub: Under the RTI ACT 2005 sec 6(1), request to furnish information and attested
photo copy.- regarding.
-------------

1. Kindly supply copy of form no.16 under TDS issued to income tax department respect of Chief information commissioner and information commissioner for last five years.
I ENCLOSED INDIAN POSTAL ORDER OF RS.10 TOWARDS RTI FEE. NO.

V.GOPALAKRISHNAN





CIC informing they does not have information which information can be supplied and exemted to parliament relation to sec 8(1)(j) of RTI act-2005

From 20-03-2012
V.GOPALAKRISHNAN,
13/7, Pammal Nalla Thambi Street,
M.G.R.NAGAR,
Chennai-78.

To
The Public Information Officer,
Under Right to Information ACT 2005,
Central Information Commission,
New Delhi.

Sir,
Sub: Under the RTI ACT 2005 sec 6(1), request to furnish information and attested
photo copy.- regarding.
--------
Kindly supply the following information under RTI Act
1. List of the information which are to be furnished to the parliament in relation to sec. 8(1)(j) of RTI Act, by the various department / Public Authorities of state and Central Government.

2. List of the information which are exempted from furnishing to the parliament in relation to sec. 8(1)(j) of RTI Act, by the various department / Public Authorities of state and Central Government.

3. Copy of order, direction or any of its kind received by the CIC from the Parliament/ Govt of India containing the list under item 1 and 2 above enabling the CIC to pronounce orders to the effect of denying the information under RTI application.
I ENCLOSED INDIAN POSTAL ORDER OF RS.10 TOWARDS RTI FEE. NO.

V.GOPALAKRISHNAN



Tuesday, April 10, 2012

The unpleasant truth: 90 percent Indians are fools by Markandey Katju

The 90% : The unpleasant truth: 90 percent Indians are fools
by Markandey Katju

The unpleasant truth: 90 per cent of Indians are fools

Someone asked me, “Justice Katju, you say you wish to keep away from controversies, but why is it that controversies keep chasing you?” I replied that while it is true that I wish to be uncontroversial, I have a great defect: I cannot remain silent when I see my country going downhill. Even if others are deaf and dumb, I am not. So I will speak out. As Faiz said: “Bol ki lab azad hain tere/ Bol zubaan ab tak teri hai.”

In our shastras it is written: “Satyam bruyat, priyam bruyat, na bruyat satyam apriyam.” It means, “Speak the truth, speak the pleasant, but do not speak the unpleasant truth.” I wish to rectify this. The country’s situation today requires that we say “Bruyat satyam apriyam”, i.e. “Speak the unpleasant truth”.

When I said that 90 per cent Indians are fools I spoke an unpleasant truth. The truth is that the minds of 90 per cent Indians are full of casteism, communalism, superstition. Consider the following:

First, when our people go to vote in elections, 90 per cent vote on the basis of caste or community, not the merits of the candidate. That is why Phoolan Devi, a known dacoit-cum-murderer, was elected to Parliament — because she belonged to a backward caste that had a large number of voters in that constituency. Vote banks are on the basis of caste and community, which are manipulated by unscrupulous politicians and others.

Second, 90 per cent Indians believe in astrology, which is pure superstition and humbug. Even a little common sense tells us that the movements of stars and planets have nothing to do with our lives. Yet, TV channels showing astrology have high TRP ratings.

Third, cricket has been turned into a religion by our corporatised media, and most people lap it up like opium. The real problems facing 80 per cent of the people are socio-economic — poverty, unemployment, malnourishment, price rise, lack of healthcare, education, housing etc. But the media sidelines or minimises these real issues, and gives the impression that the real issues are the lives of film stars, fashion, cricket, etc. When Rahul Dravid retired, the media depicted it as a great misfortune for the country, and when Sachin Tendulkar scored his 100th century it was depicted as a great achievement for India. Day after day, the media kept harping on this, whereas the issues of a quarter of a million farmers’ suicides and 47 per cent Indian children being malnourished were sidelined.

Fourth, I had criticised the media hype around Dev Anand’s death at a time when 47 farmers in India were committing suicide on an average every day for the last 15 years. A section of the media attacked me for doing so, but I reiterate that I see no justification for the high publicity given by the media to this event for several days. In my opinion, Dev Anand’s films transported the minds of poor people to a world of make-believe, like a hill station where Dev Anand was romancing some girl. This gave relief for a couple of hours to the viewers from their lives of drudgery. Such films, to my mind, serve no social purpose, but act instead like a drug or alcohol to send the viewer temporarily from his miserable existence to a beautiful world of tinsel.

Finally, during the recent Anna Hazare agitation in Delhi, the media hyped the event as a solution to the problem of corruption. In reality it was, as Shakespeare said in Macbeth, “...a tale/ Told by an idiot, full of sound and fury,/ Signifying nothing”. (In an earlier piece in this paper, ‘Recreating Frankenstein’s monster’, IE, March 31, I had said, “The Lokpal Bill will create a parallel bureaucracy, which will turn into Frankenstein’s monster.”) At that time, if anyone had raised any logical questions, he would have been denounced as a “gaddar” or “deshdrohi”. The people who collected at Jantar Mantar or the Ramlila grounds displayed a mob mentality that has been accurately described by Shakespeare in Julius Caesar.

After Caesar’s murder, Mark Antony stirred up the Roman mob, which went around seeking revenge on the conspirators. One of the conspirators was named Cinna. The mob caught hold of another man, also named Cinna, who protested that he was Cinna the poet and not Cinna the conspirator. Despite his protests, the mob said, “tear him for his bad verses”, and lynched him.

The Jan Lokpal Bill 2011 defines an act of corruption as punishable under Chapter IX of the Indian Penal Code or under the Prevention of Corruption Act vide Section 2(e). Section 6(a) of the bill says the Lokpal will exercise superintendence over investigation of acts of corruption, and section 6(c) empowers the Lokpal to punish acts of corruption after giving a hearing. Section 6(e) authorises the Lokpal to initiate prosecution, and section 6(f) authorises him to ensure proper prosecution. Section 6(i)(j) authorises him to receive complaints.

Section 2(c) of the Prevention of Corruption Act defines a public servant very widely. It includes not only government servants but also a host of other categories, such as employees of a local body, judges, certain office-bearers of some cooperative societies, officials of Service Commission or Board, and vice chancellors and teachers in universities.

As pointed out in ‘Recreating Frankenstein’s monster’, there are about 55 lakh government employees (13 lakh in the Railways alone). There will be several lakhs more in other categories coming under the definition of public servant according to the Prevention of Corruption Act. Obviously, one person cannot supervise and decide on presumably millions of complaints pouring in against them. Hence, thousands of Lokpals, maybe 50,000 or more, will have to be appointed. They will have to be given salaries, offices, staff, etc. Considering the low level of morality prevailing in India, we can be fairly certain that most of them will become blackmailers. It will create a parallel bureaucracy, which in one stroke will double the corruption in the country. And who will guard these Praetorian Guards? A body of Super Lokpals?

All this was not rationally analysed. Instead, the hysterical mob that gathered in Jantar Mantar and Ramlila grounds in Delhi thought that corruption would be ended by shouting “Bharat Mata ki Jai” and “Inquilab Zindabad”.

It is time Indians woke up to all this. When I called 90 per cent of them fools my intention was not to harm them, rather it was just the contrary. I want to see Indians prosper, I want poverty and unemployment abolished, I want the standard of living of the 80 per cent poor Indians to rise so that they get decent lives.

But this is possible when their mindset changes, when their minds are rid of casteism, communalism and superstition, and they become scientific and modern.

By being modern, I do not mean wearing a nice suit or a beautiful sari or skirt. Being modern means having a modern mind, which means a rational mind, a logical mind, a questioning mind, a scientific mind. At one time, India led the world in science and technology (see my article “Sanskrit as a language of Science” on kgfindia.com). That was because our scientific ancestors, like Aryabhata, Brahmagupta, Sushruta, Charaka etc, questioned everything. However, we subsequently took the unscientific path of superstition and empty ritual, which has led us to disaster. Today we are far behind the West in science and technology.

The worst thing in life is poverty, and 80 per cent of our people are poor. To abolish poverty, we need to spread the scientific outlook to every nook and corner of our country. It is only then that India will shine. And until that happens, the vast majority of our people will continue to be taken for a ride.


The writer, a former judge of the Supreme Court, is chairman of the Press Council, express@expressindia.com